Up 6-ish. Worked at Coffee Klatch about 8:30-11:30. Got the history/origin grafs more together, started too look at the “4 types of bridge” which is too long. I think I have to return to a section on repetition in between. Tried to take my dad’s hearing aids to be serviced, but they were taking an extra day off after Xmas; same with Claro’s; picked up a few things at Smart & Final. Came to the end of disc 2, Okeh Ellington; put on a CD by Henri Texier (French jazz bassist, no strong impression yet). Rested at home, eventually got back to reading Levine. Fooled around at the piano off and on, playing through some harmonizations of “All the Things You Are” Ethan Iverson published on his blog, and trying to get back into Two-Part Invention No. 1 (the famous No. 5 enervates my dad, I think). The physical therapist the hospital ordered for Mom came by around 5:30; she followed instructions better than I expected, but did complain of some soreness later. Dinner. Went out about 8:30-10:30, worked just a little more. House quiet when I go back, but the hot water in the kitchen sink couldn’t be turned off from the faucet; my dad had called a plumber before he went to bed, while I was gone, but to no avail. I turned it off from below the sink, which is about as handy as I get. Read to p. 50 of Martin Eden – I guess I’m seeing already that it’s going to be a moth-to-flame tale; he’ll be broken on the rocks of class ambition. I want to say that the style of non-modernist early-20th c. novels is not congenial, but I guess it’s just that London’s psychologizing and techniques seem unsubtle compared to James (is he a modernist?) or Wharton. Struck by the phrase “tie-ribs of language.” Last poem in this daybook, maybe my fourth filled in the last 18 months. Fell asleep to an interview w/ Craig Taborn.
12.25.17
Slept poorly, got up several times, for good around 5:30. Read quota of Levine (African-American humor, a lot of it more disturbing/telling than funny by most lights), and a couple chapters of GHA (Marcuse’s Eros and Civilization, which sounds like complete b.s., Adorno’s Negative Dialectics, and their respective relationships w/ the New Left and student radicals). Tried to sleep a little more. Opened our few presents w/ Bree and my parents around 10. Played Christmas songs at the piano for a while – don’t know if my dad noticed I was playing his “Our Little Christmas Tree.” Rested/dithered/showered. went out at 2:30 to the one Starbucks (on Mountain) that stayed open. Worked on the bit about added/omitted/recomposed bridges until the closed at 4:30. At home, finished GHA (Habermas—difficult to follow all the ins and outs on a second-hand account, but I get the outline of the view; hard not to feel that the idealization of café culture as a model for the public sphere is the positive mirror image of the nostalgia for a lost bourgeoisie that drove so much of Adorno’s negativity; then a concluding “continued relevance” chapter).
Leftovers w/ Bree and parents. Decided to sleep in extra bedroom for a few days, to keep Bree from catching my cold. Retired around 10, caught up in daybook, started Jack London’s Martin Eden (partly b/c it’s always been something my dad has mentioned, and he wrote a short one- or two- character musical about it in the ‘80s; additionally, I happened to bring it up w/ Aaron Kunin once and he said he liked the book). Put the Billy Hart quartet CD I got at Rhino on my iPad, fell asleep to it.
12.24.17
Slept poorly, got up several times, for good around 5:30. Read quota of Levine (African-American humor, a lot of it more disturbing/telling than funny by most lights), and a couple chapters of GHA (Marcuse’s Eros and Civilization, which sounds like complete b.s., Adorno’s Negative Dialectics, and their respective relationships w/ the New Left and student radicals). Tried to sleep a little more. Opened our few presents w/ Bree and my parents around 10. Played Christmas songs at the piano for a while – don’t know if my dad noticed I was playing his “Our Little Christmas Tree.” Rested/dithered/showered. went out at 2:30 to the one Starbucks (on Mountain) that stayed open. Worked on the bit about added/omitted/recomposed bridges until the closed at 4:30. At home, finished GHA (Habermas—difficult to follow all the ins and outs on a second-hand account, but I get the outline of the view; hard not to feel that the idealization of café culture as a model for the public sphere is the positive mirror image of the nostalgia for a lost bourgeoisie that drove so much of Adorno’s negativity; then a concluding “continued relevance” chapter).
Leftovers w/ Bree and parents. Decided to sleep in extra bedroom for a few days, to keep Bree from catching my cold. Retired around 10, caught up in daybook, started Jack London’s Martin Eden (partly b/c it’s always been something my dad has mentioned, and he wrote a short one- or two- character musical about it in the ‘80s; additionally, I happened to bring it up w/ Aaron Kunin once and he said he liked the book). Put the Billy Hart quartet CD I got at Rhino on my iPad, fell asleep to it.
12.24.17
Up and down a few times. Had some words w/ overnight caregiver, a relatively new one on the rotation, who had fallen asleep in the living room while she was supposed to be watching my mom (my dad can’t sleep if he doesn’t feel she’s in good hands). I was justified, but I feel bad about losing my cool. Up for good around 5, read maybe 3 ch. GHA: the Institute is back in Germany, Habermas is completely disillusioned with Heidegger, etc. Went to the Spot about 8:30, cleaned up/shortened yesterday’s work for a bit, started attaching some “exceptions” to the earlier working def. of the bridge.
Home at noon, found out that Liz, our most reliable caregiver who was going to help was Xmas dinner, called out w/ a migraine. Got the prime rib in the over around 2, put together a dish of scalloped potatoes, cleaned green beans, put a leaf in the dining room table. The sub, named Beverly, came at 3; a quiet but competent woman from New Orleans, apparently a retired/ing teacher’s asst. who does this on the weekends. Read to 300 in Levine – he says some annoying things about [white] pop songs. Not that bad, but S.I. Hayakawa is an authority? Rest of evening devoted to Xmas dinner/visit with Mom, Dad, their siblings, and Bree – arrived around 5, left around 8:30. Exhausted from the work/stress/cold. In bed by 10, read through the rest of that issue of Poetry – intrigued by Farnoosh Fathi, annoyed by Jameson Fitzpatrick (a poem too literally about “wokeness”), enjoyed some of Matthew Sweeney’s petit poeme en prose, esp. “The Bottle Gatherer.” Lights out.
12.23.17
Up at 5, but felt pretty caught up on sleep. 50 p. Levine (he’s getting into secular/popular music, and so into material I already have knowledgable opinions about; view of “vaudeville” v. “country”/solo blues is standard; he’s already make the mistake of thinking that Ervin Drake’s “No Segregation in Heaven” was in any sense a genuine gospel song.); 2 ½ ch. GHA (up through Benjamin’s artwork essay and Adorno on jazz, into Nazism.) Should record a couple of striking passages:
“Thomas Mann’s schema of German bourgeois familiar development in Buddenbrooks—the first generation makes the money, the second cements the family’s social position, and the third withdraws into something like aesthetic malaise—was unwittingly subverted by these Frankfurt scholars. (ch. 2 – the e-book pagination isn’t useful; I identify w/ this vis-à-vis my own [Italian-American] family.)
“Work on good prose has three steps: a musical stage when it is composed, an architectonic one when it is built and a textile one when it is woven.” (Quoted from Benjamin, One-Way Street; but what about work on good music?)
“Before his untimely death aged sixty-three in 1945, [logical positivist Otto] Neurath would establish the Isotype Institute in Oxford, devoted to his symbolic way of representing quantitative information which he was to deploy to help with slum clearance planning the West Midlands. That was one of the rare moments, with all due respect to the philosophical discipline, in which a logician’s skills have helped improve the living conditions of those suffering under capitalism” (ch. 9; this relates to my Quine/”On What There Is”/slum metaphor project, if I ever get to it. The second sentence is just annoying; compared to whose skills, Adorno’s?)
Went out for a coffee at Rad in downtown Upland, sent regrets for Chris & Cleaver’s holiday party (neither mom’s condition nor my own makes me feel like driving to Fullerton). Groceries. Home at 11, napped, knocked off some very mundane tasks, on the order of putting new insurance cards in both cards (and, just as importantly, informing Dad I did so). Read a little ahead in Levine, watched Camperforce, a 15-min doc on RV owners who work seasonally for Amazon (related to acquaintance Jessica Bruder’s book Nomadland).
Went back out and worked 3-6 at the Spot. Went pretty damn well – worked up my comments on the “race” of the bridge, and some polemic against Middleton. 3-4 substantial grafs, about 1000 words. Dinner at home, nothing worth remaking after. Read ahead a bit in Levine, in case I can’t tomorrow. Cold symptoms on and off through day, sent me to bed early, maybe 10, w/ a Whistler movie on.